Friday of the First Week in Ordinary Time
READING OF THE DAY
A reading from the Letter of St. Paul to the Hebrews
Heb 4: 1-6
Let us be on our guard
while the promise of entering into his rest remains, that none of you seem to have failed. For in fact we have received the Good News just as our ancestors did.
But the word that they heard did not profit them, for they were not united in faith with those who listened.
For we who believed enter into that rest,
just as he has said:
As I swore in my wrath,
“They shall not enter into my rest,”
and yet his works were accomplished
at the foundation of the world.
For he has spoken somewhere about the seventh day in this manner,
And God rested on the seventh day from all his works;
and again, in the previously mentioned place,
They shall not enter into my rest.
Therefore, let us strive to enter into that rest,
so that no one may fall after the same example of disobedience.
GOSPEL OF THE DAY
From the Gospel according to Mark
When Jesus returned to Capernaum after some days, it became known that he was at home. Many gathered together so that there was no longer room for them,
not even around the door,
and he preached the word to them.
They came bringing to him a paralytic carried by four men.
Unable to get near Jesus because of the crowd, they opened up the roof above him.
After they had broken through,
they let down the mat on which the paralytic was lying. When Jesus saw their faith, he said to him,
“Child, your sins are forgiven.”
Now some of the scribes were sitting there asking themselves,
“Why does this man speak that way? He is blaspheming.
Who but God alone can forgive sins?”
Jesus immediately knew in his mind what
they were thinking to themselves,
so he said, “Why are you thinking such things in your hearts?
Which is easier, to say to the paralytic,
‘Your sins are forgiven,’
or to say, ‘Rise, pick up your mat and walk’?
But that you may know
that The Son of Man has authority to forgive sins on earth”
–he said to the paralytic,
“I say to you, rise, pick up your mat, and go home.” He rose, picked up his mat at once,
and went away in the sight of everyone.
They were all astounded
and glorified God, saying, “We have never seen anything like this.”
Village At Lake Tiberias In The North Of Historical Judea, Associated With Christ:
Capernaum / Romanized: Kfar Naḥum, Lit. \’Nahum\’s Village. As a Fishing Village Established During The Time Of The Hasmoneans, Located On The Northern Shore Of The Sea Of Galilee. Archaeological Excavations Have Revealed Two Ancient Synagogues Built One Over The Other. A House Turned Into A Church By The Byzantines —-Is Believed To Have Been The Home Of Saint Peter.
Saint Peter\’s Byzantine Church (Capernaum)
By the Editors of the Madain Project
An octagonal Byzantine martyrium structure was built in first century CE is on the purported site of Saint Peter\’s house. According to the excavators, the central hall of this church was originally built as part of a residential structure about the beginning of the Early Roman period, around 63 BCE. Although it is not mentioned specifically where in Capernaum Isa (Jesus) stayed, the fair inference seems to be that he lived at Peter’s house which was fairly close to the Capernaum Synagogue.🔗See more history and information on this subject link-
🔗What is Abrahamic History?
Abrahamic History is the study of history and archaeology with respect to the three Abrahamic Faiths without considering the religious and theological aspects. The goal of Abrahamic History is to understand how and why the religious doctrines and behaviours have evlovled and changed over